Results for 'Charles E. Clark'

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  1.  11
    The higher learning in a democracy.Charles E. Clark - 1937 - International Journal of Ethics 47 (3):317-335.
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  2.  6
    The Higher Learning in a Democracy.Charles E. Clark - 1936 - International Journal of Ethics 47 (3):317.
  3.  8
    The Higher Learning in a Democracy.Charles E. Clark - 1937 - International Journal of Ethics 47 (3):317-335.
  4.  9
    The Academic Profession: National, Disciplinary, and Institutional Settings. Burton R. Clark.Charles E. McClelland - 1988 - Isis 79 (3):496-497.
  5.  51
    Book Review Section 1. [REVIEW]Steven I. Miller, Frank A. Stone, William K. Medlin, Clinton Collins, W. Robert Morford, Marc Belth, John T. Abrahamson, Albert W. Vogel, J. Don Reeves, Richard D. Heyman, K. Armitage, Stewart E. Fraser, Edward R. Beauchamp, Clark C. Gill, Edward J. Nemeth, Gordon C. Ruscoe, Charles H. Lyons, Douglas N. Jackson, Bemman N. Phillips, Melvin L. Silberman, Charles E. Pascal, Richard E. Ripple, Harold Cook, Morris L. Bigge, Irene Athey, Sandra Gadell, John Gadell, Daniel S. Parkinson, Nyal D. Royse & Isaac Brown - 1972 - Educational Studies 3 (1):1-28.
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  6.  30
    Comments on Stallknecht's Theses.Charles Hartshorne, Ernest Hocking, Amélie Oksenberg Rorty, V. C. Chappell, Robert Whittemore, Glenn A. Olds, Samuel M. Thompson, W. Norris Clarke, Eliseo Vivas & E. S. Salmon - 1956 - Review of Metaphysics 9 (3):464 - 481.
    2. The equal status mentioned in Thesis 2 need not mean, "equally concrete" or "inclusive," but only, "equally real," where "real" means having a character of its own with reference to which opinions can be true or false. But becoming or process is alone fully concrete or inclusive, since if A is without becoming, and B becomes, then the togetherness of AB also becomes. A new constituent means a new totality. In this sense, becoming is the ultimate principle.
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  7.  10
    Collectanea Hispanica.E. K. Rand & Charles Upson Clark - 1921 - American Journal of Philology 42 (4):354.
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  8.  32
    Comments.M. S. Dresselhaus, Clark Kerr, Walter E. Massey, John Roberts & Charles H. Townes - 1992 - Minerva 30 (2):148-162.
  9.  5
    A New Approach to the Text of Pliny's Letters.Charles Upson Clark, C. W. E. Miller & Edward Kennard Rand - 1925 - American Journal of Philology 46 (1):95.
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  10.  7
    A Sixth-Century Fragment of the Letters of Pliny the Younger: A Study of Six Leaves of an Uncial Manuscript Preserved in the Pierpont Morgan Library, New York.Charles Upson Clark, E. A. Lowe & E. K. Rand - 1924 - American Journal of Philology 45 (1):88.
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  11.  9
    Codices Lugdunenses Antiquissimi: Le Scriptorium de Lyon, la plus ancienne ecole calligraphique de France.Charles Upson Clark & E. A. Lowe - 1926 - American Journal of Philology 47 (4):389.
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  12.  20
    Priyadarśikā, a Sanskrit Drama by HarshaPriyadarsika, a Sanskrit Drama by Harsha.Walter E. Clark, G. K. Nariman, A. V. Williams Jackson, Charles J. Ogden & Harsha - 1926 - Journal of the American Oriental Society 46:77.
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  13.  20
    The power to convene: making sense of the power of food movement organizations in governance processes in the Global North.Jill K. Clark, Kristen Lowitt, Charles Z. Levkoe & Peter Andrée - 2021 - Agriculture and Human Values 38 (1):175-191.
    Dominant food systems, based on industrial methods and corporate control, are in a state of flux. To enable the transition towards more sustainable and just food systems, food movements are claiming new roles in governance. These movements, and the initiatives they spearhead, are associated with a range of labels (e.g., food sovereignty, food justice, and community food security) and use a variety of strategies to enact change. In this paper, we use the concept of relational fields to conduct a post-hoc (...)
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  14.  18
    Charles Scott Sherrington. An Appraisal. By Ragnar Granit. Pp. xi + 188. London: Thomas Nelson, 1966. £2 2s.E. Clarke - 1966 - British Journal for the History of Science 3 (2):198-199.
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  15.  19
    Fact, value, and perception: essays in honor of Charles A. Baylis.Charles Augustus Baylis & Paul Welsh (eds.) - 1975 - Durham, N.C.: Duke University Press.
    Clark, R. L. Facts, fact-correlates, and fact-surrogates.--Heintz, J. The real subject-predicate asymmetry.--Stenius, E. All men are mortal.--Wilson, N. L. Notes on the form of certain elementary facts.--Binkley, R. The ultimate justification of moral rules.--Castañeda, H. Goodness, intentions, and propositions.--Patterson, R. L. An analysis of faith.--Simpson, E. Discrimination as an example of moral irrationality.--Welsh, P. Osborne on the art of appreciation.--Lachs, J. The omnicolored sky: Baylis on perception.--Strawson, P. F. Causation in perception.--Reid, C. L. Charles A. Baylis: a bibliography.
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  16.  33
    Essay Review: Reappraisals in Renaissance Science: Hermeticism and the Scientific RevolutionHermeticism and the Scientific Revolution. Papers read at a Clark Library Seminar, March 9, 1974 by WestmanRobert S. and McGuireJ. E. . Pp. 150. $5.00.Charles B. Schmitt - 1978 - History of Science 16 (3):200-214.
  17.  33
    Pride and Prejudice or Family and Flirtation?: Jane Austen's Depiction of Women's Mating Strategies.Daniel J. Kruger, Maryanne L. Fisher, Sarah L. Strout & Shana’E. Clark - 2014 - Philosophy and Literature 38 (1):114-128.
    In The Art Instinct, Denis Dutton promoted a theoretical framework that “has more validity, more power, and more possibilities than the hermetic discourse that deadens so much of the humanities.”1 This framework is Charles Darwin’s theory of evolution by natural and sexual selection. Dutton proposed to seek “human universals that underlie the vast cacophony of cultural differences and across the globe” (AI, p. 39), based on a shared, evolved human nature.This contrasts with the relativistic presumptions of those falling under (...)
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  18. Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 pp. Cole-Turner, Ronald, ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 pp. [REVIEW]Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman - 1998 - International Journal for Philosophy of Religion 44:190-192.
     
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  19.  36
    Buddhism in America, and: Luminous Passage: The Practice and Study of Buddhism in America (review).Clarke Hudson - 2002 - Buddhist-Christian Studies 22 (1):217-221.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 217-221 [Access article in PDF] Book Review Buddhism in America Luminous Passage: The Practice and Study of Buddhism in America Buddhism in America. By Richard Hughes Seager. Columbia Contemporary American Religion Series. New York: Columbia University Press, 1999. Luminous Passage: The Practice and Study of Buddhism in America. By Charles S. Prebish. Berkeley and Los Angeles: University of California Press, 1999. These two books (...)
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  20.  9
    Buddhism in America, and: Luminous Passage: The Practice and Study of Buddhism in America (review).Clarke Hudson - 2002 - Buddhist-Christian Studies 22 (1):217-221.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 217-221 [Access article in PDF] Book Review Buddhism in America Luminous Passage: The Practice and Study of Buddhism in America Buddhism in America. By Richard Hughes Seager. Columbia Contemporary American Religion Series. New York: Columbia University Press, 1999. Luminous Passage: The Practice and Study of Buddhism in America. By Charles S. Prebish. Berkeley and Los Angeles: University of California Press, 1999. These two books (...)
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  21. Durkheim's "cult of the individual" and the moral reconstitution of society.Charles E. Marske - 1987 - Sociological Theory 5 (1):1-14.
    The significance of Durkheim's lifelong concern with the development of individualism in society is undeniable. Beginning with his critique of the pathological egoistic individualism of Herbert Spencer and the English utilitarians, Durheim's analysis of individualism culminates in his notion of the "cult of the individual". Originally conceptualized as neither a true social bond nor a possible basis of social solidarity, individualism is eventually seen by Durkheim as the sole surviving form of mechanical solidarity in modern society. In attempting to explain (...)
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  22.  6
    Can One Recognize Kinds of Private Objects?Charles E. Marks - 1975 - Canadian Journal of Philosophy 5 (sup2):215-228.
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  23.  18
    Ginet on Wittgenstein's argument against private rules.Charles E. Marks - 1974 - Philosophical Studies 25 (4):261-271.
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  24.  41
    On the Road to Jericho.Charles J. Dougherty - 1999 - Christian Bioethics 5 (1):66-74.
    Identifying what the differences are or ought to be between Catholic health care organizations and their non-Catholic counterparts is the subject of great debate. The author responds to the essays in this volume by Dennis Brodeur, Clarke E. Cochran and Christopher J. Kauffman, each of which represents a different perspective in the discussion of what is unique about Catholic health care.
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  25.  6
    Beyond Humanism: Essays in the New Philosophy of Nature. By Charles Hartshorne. (Chicago and New York: Willett, Clark & Co.1937. Pp. xiv + 324. Price $2.50.). [REVIEW]J. E. Turner - 1938 - Philosophy 13 (51):357-.
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  26.  32
    Freedom in theory and praxis: Classical conceptions and contemporary implications. [REVIEW]Charles E. Marske - 1979 - Human Studies 4 (1):237 - 256.
    I have elaborated the classical Marxian and Durkheimian conceptions of human freedom to serve as a foundation for understanding contemporary interest in human freedom as well as its relationship to other modern desires, such as a sense of community or solidarity. There is obviously no agreement regarding the lessons to be drawn from this discussion on human freedom and its relationship to the forces of modernization. This is reflected in the paradox that modernization is seen by many as liberating, and (...)
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  27. Bokk Review.Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. Da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder - 1982 - History and Philosophy of Logic 3 (2):213-240.
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  28.  42
    Managing with integrity: insights from America's CEOs.Charles E. Watson - 1991 - New York: Praeger.
    Uses interviews with one hundred twenty-five leading male executives to determine how companies can be managed both profitably and ethically.
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  29.  23
    Using Stories to Teach Business Ethics–Developing Character through Examples of Admirable Actions.Charles E. Watson - 2003 - Teaching Business Ethics 7 (2):93-105.
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  30.  62
    An Ethical Analysis of the Second Amendment: The Right to Pack Heat at Work.William M. Martin, Helen LaVan, Yvette P. Lopez, Charles E. Naquin & Marsha Katz - 2014 - Business and Society Review 119 (1):1-36.
    We examine the issues concerning the legality and ethicality of the Second Amendment right to bear arms balanced by the employer's duty to provide a safe workplace for its employees. Two court rulings highlight this balancing act: McDonald et al. v. City of Chicago et al. and District of Columbia v. Heller. “Stand Your Ground” and “Castle Doctrine” laws in the recent Trayvon Martin shooting on February 26, 2012 are also applicable. Various ethical frameworks examine the firearms debate by viewing (...)
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  31.  48
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  32.  27
    What is Political Philosophy?Charles E. Larmore - 2020 - Princeton, New Jersey: Princeton University Press.
    A new understanding of political philosophy from one of its leading thinkers What is political philosophy? What are its fundamental problems? And how should it be distinguished from moral philosophy? In this book, Charles Larmore redefines the distinctive aims of political philosophy, reformulating in this light the basis of a liberal understanding of politics. Because political life is characterized by deep and enduring conflict between rival interests and differing moral ideals, the core problems of political philosophy are the regulation (...)
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  33.  77
    Patterns of Moral Complexity.Charles E. Larmore - 1987 - New York: Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally Larmore agrues (...)
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  34. The Morals of Modernity.Charles E. Larmore - 1996 - New York: Cambridge University Press.
    The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As well as (...)
     
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  35.  37
    Locke, Berkeley, Hume: Central Themes.Charles E. Marks - 1974 - Philosophical Review 83 (1):126.
  36.  16
    The pilgrimage of philosophy: a festschrift for Charles E. Butterworth.Charles E. Butterworth, René M. Paddags, Waseem El-Rayes & Gregory A. McBrayer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six (...)
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  37.  34
    The Language of Thought.Charles E. Marks - 1978 - Philosophical Review 87 (1):108.
  38.  38
    Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT.Charles E. Scott - 1968 - Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  39.  33
    Public Opinion.Charles E. Merriam - 1946 - Philosophical Review 55:497.
  40.  8
    Readings in moral theology /Edited by Charles E. Curran and Richard A McCormick.Charles E. Curran & Richard A. Mccormick - 1979
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  41.  98
    Commissurotomy, Consciousness, and Unity of Mind.Charles E. Marks - 1980 - Cambridge, Mass: MIT Press.
    An examination of split-brain syndrome, and whether split-brain patients have two minds.
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  42.  23
    Public Opinion.Charles E. Merriam - 1923 - International Journal of Ethics 33 (2):210-212.
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  43. Politics and Markets.Charles E. Lindblom - 1982 - Ethics 92 (4):720-732.
     
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  44. The Question of Ethics: Nietzsche, Foucault, Heidegger.Charles E. SCOTT - 1990 - Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the broad (...)
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  45. Politics and Markets: The World's Political-Economics Systems.Charles E. Lindblom - 1983 - Journal of Business Ethics 2 (2):166-168.
     
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  46.  19
    Morality and Metaphysics.Charles E. Larmore - 2021 - New York, NY, USA: Cambridge University Press.
    In this book, Charles Larmore develops an account of morality, freedom, and reason that rejects the naturalistic metaphysics shaping much of modern thought. Reason, Larmore argues, is responsiveness to reasons, and reasons themselves are essentially normative in character, consisting in the way that physical and psychological facts - facts about the world of nature - count in favor of possibilities of thought and action that we can take up. Moral judgments are true or false in virtue of the moral (...)
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  47.  33
    Uniqueness of perceived hues investigated with a continuous judgmental technique.Charles E. Sternheim & Robert M. Boynton - 1966 - Journal of Experimental Psychology 72 (5):770.
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  48. The good engineer: Giving virtue its due in engineering ethics.Charles E. Harris - 2008 - Science and Engineering Ethics 14 (2):153-164.
    During the past few decades, engineering ethics has been oriented towards protecting the public from professional misconduct by engineers and from the harmful effects of technology. This “preventive ethics” project has been accomplished primarily by means of the promulgation of negative rules. However, some aspects of engineering professionalism, such as (1) sensitivity to risk (2) awareness of the social context of technology, (3) respect for nature, and (4) commitment to the public good, cannot be adequately accounted for in terms of (...)
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  49.  35
    Linguistic Behaviour.Charles E. Caton - 1978 - Philosophical Review 87 (3):468.
  50. Inquiry and Change.Charles E. Lindblom - 1991 - Ethics 102 (1):178-179.
     
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